#1 Among those who documented the scholarly consensus that Allah is not confined in a place was the noble Imam ^Abdul-Qahir ibn Tahir al-Baghdadiyy – known as Abu Mansur al-Baghdadiyy who died in the hijri year 429 which means one thousand years ago. In his book ‘alFarqu bayna lFiraq’ –published by Darul-Ma^rifah, the Third Edition- on page 292 Imam Abu Mansur said what means: “..and the noble Islamic scholars unanimously agreed that no place confines Allah, nor is He subjected to time; Imam ^Aliyy (radiya-llâhu ^anhu) said: “Allah created the Throne as an indication of His power and not as a place for Himself”. Imam ^Aliyy also said: \\\"Allah existed eternally and there was no place, and He is now as He was, i.e., without a place.\\\"
This is –the belief- that the Islamic scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE
#2 This book’s name is ‘al-Asma’ was-Sifat’ authored by Imam al-Hafidh, Abu Bakr Ahmad al-Bayhaqiyy who died in the hijri year 458 which means 971 years ago. This book is the Second Edition published by Dar al-Kitab al-^arabi. In the second volume on page 144, Imam al-Bayhaqiyy said: "Some of our companions used as a proof to refute the place to Allah the saying of the Prophet, sallallahu ^alayhi wa sallam: 'O Allah You are adh-Dhahir and there is nothing above You, and You are al-Batin and there is nothing underneath You.' Therefore, if there is nothing above Him and nothing underneath Him, He is not in a place."
This is the belief of the fine Muslim scholars, the Salaf and the Khalaf. This is the creed of the Prophets, and that’s what we follow wal 7amdulillah rabbil 3aalameen.
*The Salaf were the scholars who lived during the first three centuries after the Hijrah (Immigration) of the Prophet, sallallahu ^alayhi wa sallam. The Khalaf are the scholars who lived after those three centuries.
Five Hundred hairdressers from across the country took to the streets of New York City on December 1st—World AIDS Day 2010—to launch ‘Hairdressers Against AIDS’ in the United States. Hairdressers Against AIDS is a global advocacy program that aims to empower the entire industry of hairdressers and salon professionals to use their unique relationship with their clients to become a resource to interact, educate and help prevent the spread of HIV. Hairdressers Against AIDS (U.S.) is sponsored by The L’Oréal Fondation D’Enterprise in partnership with the United Nations Educational, Scientific and Cultural Organization (UNESCO) and the Global Business Coalition on HIV/AIDS, TB and Malaria (GBC), and is believed to be one of the largest HIV/AIDS mobilization campaigns in U.S. history.
To view Mulimedia News Release, go to http://multivu.prnewswire.com/mnr/hairdressersagainstaids/47483/
This Video Shows New Operations For Al-nakshabandiya Army One Of The Iraqi Resistance Fighting Groups Executed In The Period (From 26-7-2009 to 7-8-2009) And Shows Some Trainingd For The Iraqi Resistance
Also known as Mo Khalil, Moey Khalil, and Moe Khalil, aspiring fitness model Mohammed Al Shemkhawi is first-up as he leads his tickling team into battle. Part 1 of 2.
Total Vista of the outside and interior of the Historical Museum de Las Piedras. Located in the Street Jose C. Barbosa #101 next to the School Carmen Benítez de Las Piedras, Puerto Rico.{Vista total del exterior e interior del Museo Histórico de Las Piedras. Localizado en la Calle José C. Barbosa #101 al lado de la Escuela Carmen Benítez de Las Piedras, Puerto Rico}
Moderator: Du beschreibst die Shahada als etwas Schönes. Glaubst du, es ist schön? Walla, 11 Jahre:Shahada (das Märtyrertum) ist etwas sehr sehr schönes. Jeder sehnt sich nach der Shahada. Was gibt es denn Schöneres, als ins Paradies zu kommen? Moderator: Was ist besser, Frieden und volle Rechte für das palästinensische Volk oder Shahada? Walla: Shahada. Ich werde meine Rechte erzielen, nachdem ich ein Shaid (Märtyrer) bin. Moderator: OK Yussra, bist du auch dieser Meinung? Yussra, 11 Jahre: Sicher, die Shahada ist süss. Wir wollen nicht diese Welt, wir wollen das Leben im Paradies. Moderator: Liebst du etwa den Tod? Yussra: Der Tod ist keine Shahada. Moderator: Nein, ich meine die Leere nach dem Tod. Yussra: Kein Kind liebt den Tod. Die Kinder von Palästina akzeptieren es, dass die Shahada etwas Gutes ist. Jedes palästinensische Kind, etwa ab 12, sagt: Oh Gott, ich möchte ein Shahid werden. Moderator: Wir haben einen Anrufer, Sabrine aus Ramallah. Sabrine: Ayyat Al-Akhras war 17 als sich sich in die Luft sprengte. Moderator: Sabrine, bist du dafür oder dagegen? Sabrine: Sicher bin ich für Anschläge, das ist unser gutes Recht. Moderator: Sabrine, findest du es natürlich, dass Ayyat Al-Akhras sich in die Luft sprengt? Sabrine: Sicher ist das natürlich.
Calumnia: Israel difunde el SIDA y las drogas Juez de tribunal religioso palestino Tayseer Al-Tamimi Televisión palestina (Fatah), Dic. 2, 2007 Hay que prestar atención a la cuestión del SIDA. Somos vecinos de una sociedad (Israel) en la que esta enfermedad prolifera y que trata de transmitirla a la sociedad palestina, asà como trabajan para diseminar las drogas y la drogadicción, sin ninguna duda.
