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Speaker: Daee Ahmed Moait

İsra Suresi 97: "Allah kime hidayet verirse, işte doğru yolu bulan odur; kimi de hidayetten uzak tutarsa, artık onlara, Allah'tan başka dostlar bulamazsın. "

Wir leiden noch immer unter dieser bedrückenden Besetzung und wir hoffen, sie hat mit Allahs Hilfe bald ein Ende. Wir befinden uns auf diesem gesegneten Land in einem Ribat (heiligen Krieg). Wir sind die Eigentümer dieses heiligen Landes. Allah hat uns eine grosse Ehre erwiesen, indem er uns in die Kette der Ribat eingereiht hat, die bis zur Auferstehung reicht.

Neden Allah herkese hidayet verebilecek iken ve cenneti doldurabilecek iken bunu yapmıyor; cehennem'i doldurmaya çalışıyor ? Bu soruyu kendinize sorduysanız bu videoyu mutlaka izleyin.

Ülkemizde bilim yapma fırsatı verilmeyip Harvard'a giden, orada Türk diline en büyük hizmetleri yapan, milletimizin gururu Gönül Tekin hocamız Allah tanrısının kökenini açıkladı. Kendisine sağlıklı uzun ömür diler daha çok şeyler açıklamasını bekleriz.

Islamofascist insurgent has a little boo-boo!

A beautiful collection of images of God's Name

aloo aloo man jojoam

Speaker: Majed Mahmoud

#2 This book’s name is ‘al-Asma’ was-Sifat’ authored by Imam al-Hafidh, Abu Bakr Ahmad al-Bayhaqiyy who died in the hijri year 458 which means 971 years ago. This book is the Second Edition published by Dar al-Kitab al-^arabi. In the second volume on page 144, Imam al-Bayhaqiyy said: "Some of our companions used as a proof to refute the place to Allah the saying of the Prophet, sallallahu ^alayhi wa sallam: 'O Allah You are adh-Dhahir and there is nothing above You, and You are al-Batin and there is nothing underneath You.' Therefore, if there is nothing above Him and nothing underneath Him, He is not in a place." This is the belief of the fine Muslim scholars, the Salaf and the Khalaf. This is the creed of the Prophets, and that’s what we follow wal 7amdulillah rabbil 3aalameen. *The Salaf were the scholars who lived during the first three centuries after the Hijrah (Immigration) of the Prophet, sallallahu ^alayhi wa sallam. The Khalaf are the scholars who lived after those three centuries.

#1 Among those who documented the scholarly consensus that Allah is not confined in a place was the noble Imam ^Abdul-Qahir ibn Tahir al-Baghdadiyy – known as Abu Mansur al-Baghdadiyy who died in the hijri year 429 which means one thousand years ago. In his book ‘alFarqu bayna lFiraq’ –published by Darul-Ma^rifah, the Third Edition- on page 292 Imam Abu Mansur said what means: “..and the noble Islamic scholars unanimously agreed that no place confines Allah, nor is He subjected to time; Imam ^Aliyy (radiya-llâhu ^anhu) said: “Allah created the Throne as an indication of His power and not as a place for Himself”. Imam ^Aliyy also said: \\\"Allah existed eternally and there was no place, and He is now as He was, i.e., without a place.\\\" This is –the belief- that the Islamic scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE